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By Bob Hoogenboom

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Extra resources for The Governance of Policing and Security: Ironies, Myths and Paradoxes

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Conventional wisdom equates police work with crime work: a myth perpetually reinforced by the police themselves, by moral entrepreneurs, politicians and some academics, and of course by the media and popular culture images in movies, television series and novels (Reiner, 1992). A sound – comparative and cross-cultural – empirical basis exists for the primary noncrime-related character of everyday policing. , 1974; Wilson and Boland, 1978; Chan and Ericson, 1981; Ericson 1982). In fact, very little of the work of patrol officers has to do with crime.

Or to quote two police officers (male and female) “on the beat” in one of the more problematic neighbourhoods in Den Haag when I explained what I was researching: ‘That’s all a lot of crap’. Updating Bittner and Klockars The principal explanation Bittner and Klockars offer for the many symbols, signs and images that the police are ‘wrapped up’ in is the function 32 The Governance of Policing and Security it has in concealing the fact that deep down policing is about the exercise of force. They believe this creates a moral dilemma in society, and hence the need for fictional policing accounts.

The legalisation of abortion mostly benefitted unmarried women, women below the age of 20 and women living in poverty. In many cases, all three factors were involved. 6 million. Levitt and his colleagues argue that if these women had not had an abortion, 50 per cent of the children would probably have lived in poverty and 60 per cent would probably have grown up without one parent: two factors contributing to the criminal careers of young people living in the inner cities. In the early 1990s, crime rates started dropping.

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