By Ulrich Beck
This superb new e-book by way of certainly one of Europe's major social thinkers throws gentle at the worldwide energy video games being performed out among international company, state states and events rooted in civil society. Beck bargains an illuminating account of the altering nature of energy within the worldwide age and assesses the effect of the ever-expanding counter-powers.
The writer places ahead the provocative thesis that during an age of worldwide crises and dangers, a politics of "golden handcuffs" - the production of a dense community of transnational interdependencies - is strictly what's wanted as a way to regain nationwide autonomy, now not least with regards to a hugely cellular global economic system. it's principal that the maxim of nation-based realpolitik - that nationwide pursuits have unavoidably to be pursued by means of nationwide capability - get replaced via the maxim of cosmopolitan realpolitik. The extra cosmopolitan our political constructions and actions, Beck indicates, the extra profitable they are going to be in selling nationwide pursuits, and the higher our person energy during this international age can be.
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Extra info for Power in the Global Age: A New Global Political Economy
Thirdly, the different responses manifested by national political systems show that economic globalization does not simply sweep away historically evolved institutions. Fourthly and finally, the pressure exerted by globalization has very diverse effects on nation-state capacity and autonomy. Even in business and finance policy, there is still significant scope for decision-making, which nation states can use to achieve priority social objectives such as basic social welfare and full employment.
Is it not the case that the so-called strategies of capital, the state and global civil society belong to utterly divergent sociological aggregates and aggregate circumstances? Is it possible, as Foucault claims, that ‘nobody’ is acting, that the place of another ‘player’ at the table remains empty? The answer this book seeks to explore is this: the players are not pre-given; instead, they are made into players by the meta-game. They have to constitute and organize themselves politically within the game, as part of the game.
Can this be adequately explained by politicians’ personal flaws and failings? Or is the blocking out of global inequalities a structural issue? Is there some principle that can account for the contradictory fact that, while global inequalities are growing, they are simultaneously ‘legitimized’ from a sociological perspective? There are at least two possible answers to the question of what it is that legitimizes inequality: the merit system and the nation-state principle. The first answer is a familiar one and has been both elaborated and criticized; it derives from the self-understanding of the national perspective and relates to domestic inequalities within the state.