By Steven Hause, William Maltby
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His views reflect conventional Athenian wisdom. Well Socrates, as soon as I had tamed her and she was relaxed enough to talk, I asked her the following question: “Tell me, my dear,” said I, “do you understand why I married you and why your parents gave you to me? You know as well as I do that neither of us would have had trouble finding someone else to share our beds. But after thinking about it carefully, it was you I chose and me your parents chose as the best partners we could find for our home and children.
As one offended husband said in a famous case: “The lawgiver prescribed death for adultery because he who achieves his ends by persuasion thereby corrupts the mind as well as the body of the woman . . ” The adulterous woman could not be killed because she was legally and morally irresponsible. If married, she could be divorced; if single, she ruined her prospects for finding a husband and spent the rest of her life as a virtual prisoner in the house of her father or guardian. In spite of these sanctions, adultery may not have been as uncommon as scholars once believed.
The Macedonian Conquests V. The Hellenistic Kingdoms A. Hellenistic Science, Philosophy, and Religion B. The Jews in the Hellenistic World F or all its violence and insecurity, the age of the Persian and Peloponnesian wars was for the Greeks, and in particular for Athens, a time of unparalleled creativity. The intensity of life in the midst of almost perpetual crisis called forth their best efforts, not only in war and politics, but also in art, literature, and philosophy. The conquests of Alexander spread Greek culture and values to the limits of the known world, but the process was one of diffusion rather than imposition.