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By Emma S. Norman

With virtually the total world’s water basins crossing political borders of a few style, figuring out the best way to cooperate with one’s neighbor is of world relevance. For Indigenous groups, whose conventional homelands may possibly predate and problem the present borders, and whose courting to water assets are associated with the security of conventional lifeways (or ‘ways of life’), transboundary water governance is deeply political. 

This publication explores the nuances of transboundary water governance via an in-depth exam of the Canada-US border, with an emphasis at the management of Indigenous actors (First countries and local Americans). The inclusion of this "third sovereign" within the dialogue of Canada-U.S. relatives presents an enormous road to problem borders as fastened, either by way of usual source governance and citizenship, and highlights the position of non-state actors in charting new territory in water governance. the amount widens the dialog to supply a wealthy research of the cultural politics of transboundary water governance. 

In this context, the publication explores the problem of what makes an exceptional up-stream neighbor and analyzes the rescaling of transboundary water governance. via narrative, the booklet explores how those governance mechanisms are associated with wider problems with environmental justice, decolonization, and self-determination. to focus on the altering styles of water governance, it specializes in six case stories that grapple with transboundary water concerns at assorted scales and with diverse buildings of border politics, from the Pacific beach to the good Lakes.

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Additional resources for Governing Transboundary Waters: Canada, the United States, and Indigenous communities

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For environmental governance, this question is multilayered and includes the material itself – is water a resource? Is it measurable and divisible among people? Is it a human right? Is it a responsibility? Or is it a gift from the Creator? A starting point in this conversation may very well be in the question that geographer Jamie Linton asks in his thought-provoking book, What is water: the history of a modern abstraction (2010). Linton examines the social construction of water and how humans’ relationship to water has changed over time.

2) definition of postcolonialism as an “engagement with and contestation of colonialism’s discourses, power structures, and social hierarchies”, which contributes to the political agenda to “dismantle the hegemonic boundaries and the determinants that create unequal relations of power based on binary oppositions”. This page intentionally left blank Part One Rescaling transboundary water governance This page intentionally left blank 2 Mobilizing theory “Environmental degradation and social injustice are two sides of the same coin” —Agarwal, 1982 In this book, I suggest that much is to be gained by analyzing how political and legal regimes of resource management are operationalized on the ground and how these regimes impact historically connected communities in different ways.

This question became central to my dissertation work at the University of British Columbia, where I continued my work on transborder water governance. S. border. I was surprised to see that the “rise of the local” was often celebrated in environmental governance literature; and more often than not, participation was conflated with decision-making capacity. From my previous work relating to local, transborder groups, such as the Abbotsford-Sumas Aquifer, I had come to know that these groups were certainly engaged in environmental governance activities, but I was not convinced that it was linked to increased capacity or decision-making capability.

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